Karma Free Diet The Sanskrit word karma means "action", or more specifically, any material action that brings a reaction that binds us to the material world. Although the idea of karma is generally associated with eastern philosophy, many people in the West are also coming to understand that karma is a natural principle, like time or gravity and no less inescapable. For every action there is a reaction. According to the law of karma, if we cause pain and suffering to other living beings, we must endure pain and suffering in return, both individually and collectively. We reap what we sow, in this life and the next, for nature has her own justice. No one can escape the law of karma, except those who understand how it works. To understand how karma can cause war, for example, let´s tale an illustration from the Vedas. Sometimes a fire starts in a bamboo forrest when the trees rub together. The real cause of the fire, however, is not the trees but the wind that moves them. The trees are only the instruments. In the same way, the principle of karma tells us that the United States and the Soviet Union are not the real causes of the friction that exists between them, the friction that may well set off the forest fire of nuclear war. The real cause is the imperceptible wind of karma generated by trhe world´s suppososedly innocent citizens. According to the law of karma, the neighborhood supermarket or hamburger stand (the local abortion clinic too, but that could be the subject for another book) has more to do withtyhe threat of nuclear war than the White House or the Kremlin. We recoil with horror at the prospects of nuclear war while we permit equally horrifying massacres every day inside the world´s automated slaughterhouses. The person who eats an animal may say that he hasn´t killed anything, but when he buys his neatly packaged meat at the supermarket he is paying someone else to kill for him, and both of them bring upon themselves reactions of karma. Can it be anything but hypocritical to march for peace and then go to McDonald´s for a hamburger or go home to grill a steak? This is the very duplicity that George Bernard Shaw condemned:

We pray on Sundays that we may have light To guide our footsteps on the path we tread; We are sick of war, we don´t want to fight, And yet we gorge ourselves upon the dead.

As Srila Prabhupada says in his explanations of Bhagavad-gita, "Those who kill animals and give them unnecessary pain—as people do slaughterhouses—will be killed in the same way in the next life and in many lives to come... In the Judeo-Christian scriptures, it is stated clearly ‘Thou shalt not kill.’ Nonetheless, giving all kinds of excuses, even the heads of religion indulge in killing animals and, at the same time, try to pass as saintly persons. This mockery and hypocrisy in human society brings about unlimited calamities such as great wars, where masses of people go out onto the battlefields and kill each other. Presentlythey have discovered the nuclear bomb, which is simply waiting to be used for wholesale destruction." Such are the effects of karma. Those who understand the laws of karma, know that peace will not come from marches and petitions, but rather from a campaign to educate people about the consequences of murdering innocent animals (and unborn children). That will go a long way preventing any increase in the world´s problems we need people with purified consciousness to perceive that the real problem is a spiritual one. Sinful people will always exist, but they shouldn´t occupy positions of leadership. One of the most common objections non-vegetarians raise against vegetarianism is that vegetarians still have to kill plants, and this is also violence. In response it may be ointed out that vegetarian foods such as ripe fruits and many vegetables, nuts, grains and milk do not require any killing. But even those cases where a plant´s life is taken, because plants have less evolved consciousness than animals, we can presume that the pain involvedis much less then when an animal is slaughtered, what to speak of the suffering a food-animal experience throughout its life. It´true vegetarians have to kill some plants, and that is also violence, but we do have to eat something and the Vedas say, jivo jivasya jivanam: one living entity is food for enother in the struggle for existence. So the problem is not how to avoid killing altogether—but how to cause the least suffering to otherceatures whle meeting the nutritional needs of the body The taking of any life, even that of a plant, is certainly sinful, but Krishna, the supreme controller, frees us from sin by accepting what we offer. Eating food first offered to the Lord is something like a soldier´s killing during wartime. In a war, when the commander orders a man to attack, the obedient soldier who kills the enemy will get a medal. VBut if the soldier kills someone on his own, he will be punished. Simelarly, when we eat only prasada, we do not commit any sin. This confirmed in the Bhagavad-gita (3.13) "The devotees of the Lord are released from all kind of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, eat only sin."

¨You can judge a nation by how it´s treats it´s animals.¨

Mahatma Ghandi

¨As long there are slaughterhouses there will be always war.¨

L. Tolstoy

¨I have no doubt that it is a part of the destiny of the human race, in its gradual improvement, to leave off eating animals.¨

Henry David Thoreau

¨A dead cow or sheep lying in pastureis recognized as carrion. The same sort of carcass dressed and hung up in a butcher´s stall passes as food.¨

J. H. Kellog

¨It is my view that the vegetarian manner of living, by its purely physical effect on the human temperament, would most beneficially influence the lot of mankind.¨

Albert Einstein

¨As long as man massacre animals, they will kill each other. Indeed, he who saws seeds of murder and pain cannot reap joy and love.¨

Pythagoras

¨The eating of meat extinguishes the seed of great compassion.¨

Mahaparinirvana Sutra, a Buddhist scripture

¨And the flesh of slain beasts in his body will become his own tomb. For I tell you truly, he who kills, kills himself, and whoso eats the flesh of slain bests, eats the body of death.¨

The Essene Gospel of peace